There really isn’t much to comment upon in Bruce Gerencser’s 9th post in his My Journey series. This post is entitled I Can’t Believe Bruce Doesn’t Believe. The following statement caught my attention:
“When it comes to Christianity the less you know the better. Just believe. Don’t question anything. Just have faith. Don’t doubt. Doubt is Satan’s way of leading people astray.”
Oh, I agree that doubt is Satan’s way of leading people astray. That goes without saying. One of the very first sentences he utters in the Scriptures is “Did God really say?” He followed that up by denying God’s Word entirely and casting God as the villain. So, yeah, I’d say that he uses doubt to lead people away from the faith.
Furthermore, statistical research suggests that doubt is at the root of the reason why many our churched youth quit church. Summarized in the book, Already Gone: Why Your Kids Will Quit Church & What You Can Do To Stop It, this research reveals that while 95% of our kids attended church regularly during their elementary and middle school years, only 55% were still attending during high school. This means that about 40% of the kids in our churches are already gone before high school. Their decision to abandon the faith correlates with the educational level at which they first began to doubt the history of the Bible. In fact, of those who no longer believe that all of the accounts and stories in the Bible are true, 39.8% first had doubts in middle school, an additional 43.7% first had their doubts in high school, while a mere 10.6% had their first doubts during college. About 90% of those kids went to public school. And guess what they start teaching hot and heavy in middle school? Evolution and millions of years – the latter being the key issue here. After being presented with an uncritical, one-sided account of the all-natural origins of the universe [and, in many cases, being told that this all-natural origins account of millions of years of microbes-to-man evolution is compatible with the biblical account of supernatural creation], these kids began to doubt the authority and veracity of the Bible.
So to state the painfully obvious, doubt leads to apostasy. This is pretty much a no-brainer, but what kind of doubt? Almost all Christians have moments of doubt, but this does not guarantee they will leave the faith. So what kind of doubt leads to apostasy?
Unanswered doubt, the kind of doubt that cannot seem to find a satisfactory answer.
Which is why I disagree with the notion that when it comes to Christianity, the less you know the better. I personally think that Christianity can stand up to anyone’s questions. Once I began subjecting it to scrutiny after my long absence from the church scene, after I had shed the credulous husk of my youth and begun to truly think for myself, I could find no objection that did not have a reasonable answer. Ours has always been a reasonable faith supported by weight of argument and evidence. In my experience, those who have little knowledge of apologetics or how to defend their faith are most prone to leave over doubts. There are also those who suppose that the Bible will always provide absolute, unassailable answers. Yet if we are to approach God by faith, not pure deduction, we might expect reasonable answers but not always definitive answers – else the requirement of faith would be made moot by the surety of knowledge.
This is not to say we should not expect reasonable answers. There are always reasonable answers, if we are willing to give Christianity the benefit of the doubt. For example, later in his post, Bruce laments:
“In my previous life I thought I had reached the end of the journey. I was waiting for the big payday in the sky. Now life is an unscripted, yet to be written journey. It remains to be seen where I’ll end up.
Bruce, aren’t you afraid of hell? No, I am not. I think the only hell there is is on this earth. Hell is caused by the machinations of wicked human beings and not devils, demons, or gods.
I see no evidence for a “He has a wonderful plan for your life” God. I refuse to embrace a god who thinks a wonderful plan includes suffering, devastation, pain, and death. I much prefer the “sh*t happens” approach to life. I can embrace and live with such a view of life. Life happens whether I am ready for it or not. There is no god pulling the divine strings of my life.”
I must first note that I disagree entirely with his assessment. If he supposed he had reached the end of his journey as a Christian and was simply waiting for his pie-in-the-sky, he missed a crucial element of authentic Christianity. You see, Jesus declared that He came to give us abundant life. This life we live isn’t meant to be cloistered. It’s meant to be shared. We are meant to love and disciple others and the journey is a great adventure all its own. If he supposed that he had somehow arrived, what did he make of Paul’s declaration that he never counted himself to have arrived, but rather, forgetting the past [including past achievements and failures], he pressed on for the prize of the high calling of God in Christ Jesus?
Yet this false sense of having arrived, simply because one has made a declaration of faith, been baptized and begun attending church is pervasive through church culture. We are called to make disciples of the world, yet according to Barna Research, the majority of Christians go throughout their entire lives without ever having led even one person to Christ! Do we suppose there is a section in heaven for the Scorched Yet Scarcely Saved? Have we not read the parable of the talents and the warning regarding the fellow who came to his Lord empty handed? What unprofitable servants we have become! And these same Christians look to churchified motivational speakers like Joel Osteen in search of the abundant life that only comes in fulfilling your calling to be a disciple and to make disciples!
Note that Bruce laments he cannot bring himself to “embrace a god who thinks a wonderful plan includes suffering, devastation, pain, and death.” The question of a loving, omnipotent God and the existence of suffering has often been considered. Skeptics consider it a pretty good objection to the existence of the Biblical God. Theologians have offered varying answers, many of which I agree with, some of which I do not. The average guy in the pew supposes that we’ll discover the answer to this apparent paradox when we get to heaven.
I submit that the most reasonable answer has already been provided in the very first book of the Bible. We’ve already alluded to it. The Bible says that God created everything in six normal calendar days and then when He finished He declared His creation “very good.”
Of course, a lot of Christians have abandoned the history of Genesis, supposing that the all-natural origins story of millions of years of microbes-to-man evolution must be true instead. As Christians, they still cannot get over the undeniable fact that the Bible teaches that God is the Creator of all things, but if they suppose that God used evolution – a process of death, suffering, mutation and, according to uniformitarian geology, several mass extinctions – they are essentially painting God out to be an ogre, for what sort of God calls such a world of death and suffering “very good?”
The Bible paints a different picture of the Creator. While God’s original creation was very good, man rebelled against Him in the Garden. Since man had been given dominion over all creation, as a kingdom suffers for the bad decisions of its king, all creation fell under the curse, the punishment for his sin. The Bible teaches that death, suffering and thorns entered the world by Adam’s sin. The world was very good, but now there’s something wrong with the world. As a result of Adam’s sin, thorns, predation, natural disasters, death, suffering and all manner of evils entered the world.
Yet the worst evil in the world dwelt in man’s heart. The world’s first murder was committed within the first generation. To use Bruce’s turn of phrase, the evil machinations of man’s heart made a hell of earth. Seeing that the intent of man’s heart was only continually evil, God sent a worldwide flood to destroy all that drew breath on land, assuring the destruction of every man, except Noah and his family who found grace in God’s sight. Noah and those aboard the Ark were spared, but the flood destroyed everything else.
Biblical Creationists believe that the fossil record is largely a record of the judgment of God on a fallen world. While the world contains much beauty and evidences the power, glory and existence of God, what remains is a fallen world scarred by the effects of the Genesis Flood.
Those who compromise the clear teachings of God’s Word regarding Creation, the Fall and the Flood mean well; they simply want to remove any impediments to acceptance of the Gospel in a scientific age. Yet the imposition of the ideas of millions of years of microbes-to-man evolution have some undeniable conclusions for our theology: God has used death, mutation, pain and suffering to bring about His Will; the unexplainable existence of pain and suffering makes Him a somewhat detached, possibly ogrish deity; He cares more about the Big Picture than the little details or the process in that He created man via microbes-to-man evolution. This is where Bruce gets the idea that God does not concern Himself with our personal day-to-day lives; that there is no plan for our lives. Yet most Christians would object to these observations by appealing to supernatural revelation over natural revelation. We would note that God originally created the world perfect but that death, pain and suffering entered the world by man’s sin and that Nature reveals the glory, power and existence of God but it no longer reveals His nature and character as the original state [and promised future state] of creation does; that God is good and a rewarder them that diligently seek Him; and that He cares enough about the small details of creation to note the number of our hairs and when each sparrow falls. In doing this, we appeal to the superior [ultimate] revelation of Scripture over any philosophy or idea of fallible man, which is what those who compromised Genesis with millions of years and/or evolution should have done instead. You see, only in a literal historical Genesis do we have an answer for death and suffering in this world, much less hope for an ultimate remedy to this problem. Only in a literal historical Genesis do we have reason to expect the loving God who rewards them that diligently seek Him as painted elsewhere in the Bible. And the picture the Bible paints does provide a reasonable answer for the existence of both a loving, omniscient God and a world filled with suffering, violence and death; just as it promises that creation will one day be restored to its original “very good” state.
Be ready at all times to give an apologia [reasoned defense] for the hope that is in you,